Today's Apple Product Announcement

For me, the creepiness factor of Apple's "Vision Pro" is off the charts. It's not just the look, but all the personal biomatric data it collects and processes—ostensibly in the name of maintaining your personal security.

While it's still a far cry from the device described in the final paragraphs below, I can easily see it ending up there at some point in the not-too-distant future.

A post I made in 2017 (skip to the "Brain Waves" section toward the end if you want to skip all the stereo geek stuff):

The Future of High Fidelity

I was cleaning stuff out over the weekend and ran across a file folder full of clippings I'd kept from various sources over the years.  I was a big hi-fi geek in high school and college, and one of the articles I kept that I'd always loved was a bit of fiction from the mind of Larry Klein, published July 1977 in the magazine Stereo Review, describing the history of audio reproduction as told from a future perspective.  Since the piece was written many years in advance of the personal computer revolution, the author was wildly off-base with some of his ideas, but others have manifested so close in concept—if not exact form—that I can't help but wonder if many young engineers of the day took them to heart in order to bring them to fruition.

And I would be very surprised indeed if one or more of the writers of Brainstorm had not read the section on neural implants, if only in passing…

Two Hundred Years of Recording

The fact that this year, 2077, is the Bicentennial of sound recording has gone virtually unnoticed. The reason is clear: electronic recording in all its manifestations so pervades our everyday lives that it is difficult to see it as a separate art or science, or even in any kind of historical perspective.  There is, nevertheless, an unbroken evolutionary chain linking today's "encee" experience and Edison's successful first attempt to emboss a nursery rhyme on a tinfoil-coated cylinder.

Elsewhere in this Transfax printout you will find an article from our archives dealing with the first one hundred years of recording. Although today's record/reproduce technology has literally nothing in common with those first primitive, mechanical attempts to preserve a sonic experience, it is instruction from a historical and philosophical perspective to examine the development of what was to become known as "high fidelity."

Primitive Audio

It is clear from the writings of the time that the period just after the year 1950 was the turning point for sound reproduction. For a variety of sociological, economic, and technological reasons, the pursuit of accurate sound reproduction suddenly evolved from the passionate pastime of a few engineers and Bell Laboratories scientists into a multimillion-dollar industry. In the space of only fifteen years, "hi-fi" became virtually a mass-market commodity and certainly a household term. In the late 1970s, the first primitive microprocessors (miniature computer type logic-plus-memory devices) appeared in home audio equipment. These permitted the user to program was was known as an "FM tuner," record player," or "tape recorder" to follow a certain procedure in delivering broadcast or recorded material.

For those who are not collectors of those antique audio devices, which employed "records" or "tapes," such terms require explanation. From its earliest beginning, recording employed an analog technique. This means that whatever sound was to be preserved and subsequently reproduced was converted to an equivalent corresponding mechanical irregularity on a surface. When playback was desired, this irregularity was detected or "read" by a mechanical sensing device and directly (later, indirectly) reconverted into sound. It may be difficult to believe, but if, say, a middle-A tone (which corresponds to air vibrating at a rate of 440 times per second) was recorded, the signatl would actually consists of a series of undulations or bumps which would be made to travel under a very fine-pointed stylus at a rate of 440 undulations per second. Looking back from a present-day perspective, it seems a wonder that this sort of crude mechanical technique worked at all—and a veritable miracle that it worked as well as it did.

The End of Analog

Magnetic recording first came into prominence in the 1950s. Instead of undulations on the walls of a groove molded in a nominally flat vinyl disc, there were a series of magnetic patterns laid down on very long lengths of of thin plastic tape coated on one side with a readily magnetized material. However, the system was still analog in principle, since if the 440-Hz tone was magnetically recorded, 440 cycles of magnetic flux passed by the reproducing head in playback. All analog systems—no matter what the format—suffered the same inherent problem (susceptibility to noise and distortion), and the drive for further improvement caused the development of the digital audio recorder.

Simply explained, the digital recording technique "samples" the signal, say, 50,000 tiles a second, and for each instant of sampling it assigns a digitally encoded number that indicates the relative amplitude of the signal at that moment. Even the most complex signal can be assigned one number that will totally describe it for an instant in time if the "instant" chosen is brief enough. The more complex the signal, the greater the number of samples needed to represent it properly in encoded form.

In the late Seventies and earl Eighties, digital audio tape recording proliferated on the professional level, and slightly later it also became standard for the home recordist. Many of the better home videotape recording systems were adaptable for audio recording; they either came with built-in video-to-audio switching or had accessory converters available.

The video disc, first announced in the late 1960s, progressed rapidly along its own independent path, since it benefited from many of the same technical developments as the other home video and digital products. B the mid 1980s a variety of video-disc player were available that, when fed the proper disc, could provide both large-screen video programs with stereo sound or multichannel audio with separate reverb-only channels. The fat semiconductor RV screen that was available in any size desired appeared in the early 1980s. It was the inevitable outgrowth of the light-emitting diode (LED) technology that provided the readouts for the electronic watches and calculators that were ubiquitous during the early 1970s. Later in the decade, giant-screen home video faced competition from holographic recording/playback technique. Whether the viewer preferred a three-dimensional image than was necessarily limited in size and confined (somewhat) in spatial perspective or a life-size two-dimensional one ultimately came down to the specifics of the program material. In any case, the two non-compatible formats competed for the next twenty years or so.

LSI, RAM, and ROM

By the late 1980s, the pocket computer (not calculator) had become a reality. Here too, the evolutionary trend had been clearly visible for some time. The first integrated circuits were built in the late 1950s with only one active component per "chip." By the end of the Seventies, some LSI (large-scale integrated circuit) chips had over 30,000 components, and RAM (random-access memory) and ROM (read-only memory) microprocessor chips became almost as common as resistors in the hi-fi gear of the early 1980s. ADC's Accutrac turntable (ca. 1976) was the first product resulting from (in their phrase) "the marriage of a computer and an audio component." The progeny of this miscegenation was the forerunner of a host of automatic audio components that could remember stations, search out selections, adjust controls, prevent audio mishaps, monitor performance, and in general make equipment operation easier while offering greater fidelity than ever before. As a critic of the period wrote, "This new generation of computerized audio equipment will take care of everything for the audiophile except the listening." Shortly thereafter, the equipment did begin to "listen" also, and soon any audiophile without a totally voice-controlled system (keyed, of course only to his own vocal patterns) felt very much behind the times. One could also verbally program the next selection—or the next one hundred.

"Resident" Computers

The turn of the century saw LSI chips with million-bit memories and perhaps 250 logic circuits—and the eruption of two controversies, one major and one minor. The major controversy would have been familiar to those of our ancestors who were involved in the cable-vs-broadcast TV hassles during the 197os and later. The big question in the year 2000 was the advantage of "time sharing" compared with "resident" computers for program storage.

Since the 1950s the need for fast out put and large memory-storage capacity had drien designers into ever more sophisticated devices, most of them derived from fundamental research in solid-state physics. The late 1970s, a period of rapid advances, saw the primitive beginnings of numerous different technologies, including the charge-transfer device (CTD), the surface acoustic-wave deivce (SAW), and the charge-coupled device (CCD), each of which had special attributes and ultimately was pressed into the service of sound reproduction processing and memory. The development of the technique of molecular-beam eipitaxy (which enabled chips to be fabricated by bombarding them with molecular beams) eventually led to superconductor (rather than semiconductor) LSIs and molecular –tag memory (MTM) devices. Super-fast and with a fantastically large storage capacity, the MTM chips functioned as the heart of the pocket-size ROM cartridge (or "cart" as it was known) that contained the equivalent of hundreds of primitive LP discs.

The read-only memory of the MT carts could provide only the music that had been "hard-programmed" into them. This was fine for the classical music buff, sicne it was possible to buy the complete works of, say, Bach, Beethoven, and Carter in a variety of performances all in one MT cart and still have molecules left over for the complete works of Stravinsky, Copland, Smythe, and Kuzo. However, anyone concerned with keeping his music library up to date with the latest Rama-rock releases or Martian crystal-tone productions obviously needed a programmable memory. But how would the new program get to the resident computer and in what format?

By this time, every home naturally had a direct cable to a master time-sharing computer whose memory banks were contantly being updated with the latest compositions and performances. That was just one of its minor facilities, of course, but music listeners who subscribed to the service needed only request a desired selection and it would be fed and stored in their RAM memory units. Those audiophiles who derived no ego gratification from owning an enormous library of MT carts could simply use the main computer feed directly and avoid the redundance of storing program material at home. Everyone was wired anyway, directly, to the National Computer by ultra-wide-bandwidth cable. The cable normally handled multichannel audio-video transmissions in addition to personal communication, bill-paying, voting, etc., and, of course, the Transfax printout you are now reading.

Creative Options

The other controversy mentioned, a relatively minor one, involved a question of creative aesthetics. The equalizers used by the primitive analog audiophiles provided the ability to second-guess the recording engineers in respect to tonal balance in playback. This was child's play compared with the options provided by computer manipulation of the digitally encoded material. Rhythms and tempos of recorded material could easily be recomposed ("decomposed" in the view of some purists) to the listeners' tastes. Furthermore, one could ask the computer to compose original works or to pervert compositions already in its memory banks. For example, one could hear Mongo Santamaria's rendition of Mozart's Jupiter Symphony or even A Hard Day's Night as orchestrated by Bach or Rimsky-Korsakov. The computer could deliver such works in full fidelity—sonic fidelity, that is—without a millisecond's hesitation.

Since Edison's time, the major problems of high fidelity have occurred in the interface devices, those transducers that "read" the analog-encoded material from the recording at one end of the chain or converted it into sound at the other. Digital recording, computer manipulation of the program material, and the MT memory carts solved the pickup end of the problem elegantly; however, for decades the electronic-to-sonic reconversion remained terribly inexact, despite the fact that it was known for at least a century that the core of the problem lay in the need to overlay a specific acoustic recording environment on a nonspecific listening environment. Techniques such as time-delay reverb devices, quadraphonics, and biaural recording/playback, which put enough "information" into a listening environment to override, more or less, the natural acoustics, were frequently quite successful in creating an illusion of sonic reality. But it continued to be very difficult to establish the necessary psychoacoustic cues. The problem was soluble, but it was certainly not easy with conventional technology. And the necessary unconventional technology appeared only in the early years of this century.

Brain Waves

It has long been known that all the material fed to the brain from the various sense organs is first translated into a sort of pulse-code modulation. But it was only fifty years ago that the psychophysiologists  managed to break the so-called "neural code." The first applications of the neural-code (NC) converters were, logically enough, as prosthetic devices for the blind and deaf. (The artificial sense organs themselves could actually have been built a hundred years ago, but the conversion of their output signals to an encoded form that the brain would accept and translate into sight and sound was a major stumbling block.)

The NC (encee) converter was fed by micro-miniature sensors and then coupled to the brain through whatever neural pathways were available. Since rather delicate surgery was required to implant and connect the sensory transducer/converter properly, the invention of the Slansky Neuron Coupler was hailed as a breakthrough rivaling the original invention of the neural code converter. The Slansky Coupler, which enabled encoded information to be radiated to the brain without direct connection, took the form (for prosthetic use) of a thin disk subcutaneously implanted at the apex of the skull. Micro-miniature sensors were also implanted in the general location of the patient's eyes or ears.  Total surgery time was less than one hour, and upon completion the recipient could hear or see at least as well as a person with normal senses.

What has all this to do with high-fidelity reproduction? Ten years ago a medical student "borrowed" a Slansky device and with the aid of an engineer friend connected it to a hi-fi system and then taped it to his forehead. Initially, the story goes, the music was "translated"—"scrambled" would be more accurate—into color and form and the video into sound, but several hundred engineering hours later the digitally encoded program and the Slansky device were properly coupled and a reasonable analog of the program was direcly experienced.

When the commercial entertainment possibilities inherent in the Slansky Coupler became evident, it was only a matter of time before special program material became available for it. And at almost every live entertainment or sports event, hi-fi hobbyists could be seen wearing their sensory helmets and recording the material. When played back later, the sight and sound fed directly to the brain provided a perfect you-are-there experience, except that other sensory stimuli were lacking. That was taken care of in short order. Although the complete sensory recording package was far too expensive for even the advanced neural recordist, "underground" cartridges began to appear that provided a complete surrogate sensory experience. You were there—doing, feeling, tasting, hearing, seeing whatever the recordist underwent. The experience was not only subjectively indistinguishable from the real thing, but it was, usually, better than life. After all, could the average person-in-the-street ever know what it is to play a perfect Cyrano before an admiring audience or spend an evening on the town (or home in bed) with his favorite video star?

The potential for poetry—and for pornography—was unlimited. And therein, as we have learned, is the social danger of the Slansky device. Since the vicarious thrills provided by the neural-code-converter/coupler are certainly more "interesting" than real life ever is, more and more citizens are daily joining the ranks of the "encees." They claim—if you can establish communication wit them—that life under the helmet is far superior that that experienced by the hidebound "realies." Perhaps they are right, but the insidious pleasures of the encee helmet has produced a hard core of dropouts from life far exceeding in both number and unreachablility those generated by the drug cultures of the last century. And while the civil-liberties and moral aspects of the matter are being hotly debated, the situation is worsening daily. It is doubtful that the early audiophiles ever dreamed that the achievement of ultimate high-fidelity sound reproduction would one day threaten the very fabric of the society that made it possible.

Remember When the Pride Flag Made Sense?

Remember when the pride flag made sense?

It was designed by an American Artist called Gilbert Baker in 1978. It was originally an eight-stripe rainbow but was soon refined into the six-striped version that was the norm for many decades.

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At a time when gay people couldn't hold hands with their partners on the street, this flag served a useful purpose. It meant that you could easily find gay pubs or other places where no one had to pretend to be something they weren't. The rainbow symbol was a simple and effective concept that conveyed positivity and unity.

And then some activists came along and said hang on a minute, why are there no black or brown stripes in the rainbow flag? See, for some reason they were under the impression that the gay flag was a literal representation of the range of skin colors that are acceptable in the community. And so we got this.

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Okay then, I mean, well, there weren't any white stripes in the original one either. But most people understood that it was symbolic with that we were all included already, irrespective of our race.

But then after this, trans activists came along and said, why aren't we in there? So we got this one. And this was the chevron with the pink white and blue, which was based on the trans flag.

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But surely this eyesore couldn't get any worse, could it? Well, it could, because activists were then concerned that it was excluding intersex people, so they added this symbol.

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Okay, it's getting a bit out of control now. But then last year, some bright spark added a red umbrella to represent sex workers.

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Now, if you thought this was getting out of hand, last year then we had Microsoft. They designed a new version to incorporate all the other multiple sexualities and genders that have been invented over the past few years. Let's have a look at that.

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I mean, what the hell is it? It looks like a space ship going at warp speed through a Care Bear's bum hole.

Identity politics in its current form is an ever expanding beast. Pride used to be just one day. Then it was a month. And now Pride events have been scheduled all the way from March through to September. As one sign in a shoe shop pointed out Pride never stops. If only it would.

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The initialism as well that's expanded too. First we had LGB, and then it became LGBT, then LGBTQ, then LGBTQIA. The Canadian government currently favors 2SLGBTQIA+, although even its prime minister finds that a bit of a mouthful.

Similarly, Pride started out as an important protest against injustice. When the original Pride March took place in London in 1972, homosexuality had only been legal for five years, and the prospect of gay marriage or even an equal age of consent, seemed impossible. Only 2000 people turned up to these protests.

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But by contrast, the Pride parade in London in 2022 attracted over a million. And of course, most of those people aren't even gay. It's become a family day out, a huge party.

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And what's so wrong with that, you might ask. And that's a fair question. If people are celebrating and having a good time, that's great. Except that's not necessarily what's going. Increasingly, gay people no longer feel welcome at Pride. I spoke to a representative from a lesbian group on this show last year who had been moved along by police when trying to protest at Pride. But isn't Pride meant to be a protest, not a party? What's going on?

The answer is that pride has been hijacked not once but twice.

First by avaricious multi-billion dollar corporations who are able to pose as virtuous by posting the pride flag. Only, they don't do it in the branches in countries where homosexuality is still illegal. After all, you wouldn't want to fly the flag anywhere which might actually make a difference.

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I'm old enough to remember that corporations were certainly not celebrating Pride quite so openly before section 28 was repealed in 2003, or before the age of consent was equalized in 2001, or before the decriminalization of homosexuality in Scotland in 1980. So, these corporations' commitment to LGBT rights apparently only manifests itself when it's likely to make them a profit.

And then there's the second hijacking. See, whereas the original Pride was about agitating for equal rights for gay people, it's now been taken over by activists who are obsessed with group identity and who believe that gender is more important than sex.

That's why the British library, to celebrate the advent of pride month this week, posted a thread on Twitter about the sex life of fish, and how some species have been known to change from male to female.

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I mean, what's that got to do with Pride? Why have Librarians seemingly forgotten that human beings aren't the same as fish? Now, they've since deleted those tweets, because well, you know they're bonkers. And although we might laugh at that kind of nonsense, the ideology it promotes is actually rather sinister, particularly for gay people.

See, in her book, "Time to Think" by Hannah Barnes, she found that between 80 and 90% of adolescents referred to the Tavistock pediatric gender clinic were same-sex attracted. Studies have long confirmed a correlation between gender non-conformity in youth, and homosexuality in later life. At the Tavistock, staff used to joke that "soon there would be no gay people left." Somehow the medicalization and sterilization of gay people has been reframed as progressive.

Even Stonewall, the UK's foremost LGBT charity has redefined the word "homosexual" on its website and promotional materials to mean "same gender attracted." Its CEO, Nancy Kelly, has claimed that women who exclude trans people from their dating pool are akin to sexual racists. There's been an intense resurgence of old homophobic tropes online from gender ideologues that believe that "genital preferences are transphobic" and that lesbians who don't include men in their dating pool must be suffering from trauma.

Gay rights were secured by recognizing that a minority of people are instinctively attracted to members of their own sex. And the new ideology of gender identity rejects this notion entirely, and actively shames gay people for their orientation.

So, when you see this flag, try to understand that many gay people consider it to be a symbol of opposition to gay rights, Women who are concerned about their rights consider it a symbol of misogyny, because it promotes an ideology that denies the reality of sex-based oppression, and yet most people, gay people included, haven't even noticed this transition from the pro-gay rainbow flag to this anti-gay imposter.

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And that's because it all happened so quickly, and activists are playing on good intentions of a public who don't want to be seen to be on the wrong side of history. Well, I would suggest that upholding the rights of women and gay people and protecting gender non-conforming children and opposing the hypocrisy of corporations is the truly progressive approach.

Anyone who spends any time on social media would have seen that homophobia is clearly on the rise. It's coming from the reactionary elements of the right, who are now holding gay people responsible for sexualized drag shows for children, and the proliferation of sexually explicit books in school libraries. But of course, they've fallen for the trick. This isn't gay people. That's gender ideologues who've convinced everyone that the LGBTQIA+ movement is one big happy family, when it isn't.

And we know this because homophobia is also on the rise among gender ideologues themselves, who frequently go online to tell gay people to kill themselves. Some of them have said that they celebrate AIDS as a good thing. And this isn't just a few mad activists, there are thousands of examples of this if you've got the stomach to look them up.

So whether it's coming from those who consider themselves right wing or left-wing, anti-gay sentiments are back in fashion. And the best way to combat this is to remind everyone that that Progress Pride flag, and the corporate orgy that accompanies it, is not in the interests of gay people.

And if it's too late to reclaim the original Pride flag, we can at least ditch the new one.

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Source: twitter.com

Book of the Day

Fahrenheit 451 by Ray Bradbury

    • Amazon: 4.2
    • Goodreads: 3.95

Ray Bradbury's Fahrenheit 451 is poetic. The title, Fahrenheit 451 symbolizes the temperature at which paper burns. This minor detail holds the premise of this dystopian novel.

Guy Montag is a fireman in a world where literature is in danger of extinction. Television is glorified and books are the source of all unhappiness and chaos. Traditionally speaking firemen usually banish fire, but in Montag's society, firemen start fires to burn books. Every printed book, as well as the house in which they are concealed in, must be obliterated.  Escorted by helicopters, and equipped with deadly hypodermic, The Mechanical Hound of the Fire Department takes their job lethally serious.  They are ready to hunt down any individual who defies the rules to conserve and read books.

Back at home, Montag has a standard life. He has a wife named, Mildred, who is obsessed with television. He retreated home with a clear mind and never questions his actions. One day he meets an interesting young neighbor, Clarisse. She becomes responsible for introducing him to a time, where books were vital: the past and the future. She teaches him the significance of ideas in books, as opposed to the senseless act of watching television. This is where Bradbury shines. His commentary on the censorship of literature is straightforward but unique. In Montag's world trivial information is accepted, whereas knowledge and ideas are an evil. Fire Captain Beatty explains it best:

"Give the people contests they win by remembering the words to more popular songs…. Don't give them slippery stuff like philosophy or sociology to tie things up with. That way lies melancholy."

Ultimately Montag questions his actions and profession when his wife puts herself in danger and Clarisse mysteriously disappears. He does the unthinkable: he begins to hide books.

The beauty of Bradbury's prose is found within the questions he indirectly raises: Why is literature important? is it of any danger? How does it influence our minds?

Some may say that Fahrenheit 451 is outdated, but the truth is that uttering such statement is narrow-minded. Fahrenheit 451 is less about how technology is infiltrating our lives, but more about Western society's blind faith in the media and government. The symbolism in this book is pure and grandiose. Reminiscent of George Orwell's 1984, Bradbury created a world where the mind is caged. No original ideas are consumed or fed; society is dormant and submissive. Ray Bradbury's vision is prophetic and poetically satirical as well as melancholic.

If you are a lover of literature, this book will puncture your heart. It is not far from the truth, which can be distressing at moments. Unlike other dystopian societies in literature, Bradbury's novel has become a historical act; it is one of the truer book in science fiction and life.

Read excerpts from the book here!

Source: theliteraryjournals

Farenheit 451 reached in and tore at my heart when I happened upon the 1966 film adaptation on television in early 70s. It prompted me to seek out the novel, which then led me to other dystopian narratives like 1984 and Animal Farm. All were potent reminders of what happens when society turns against its own people—and eerily prophetic of the times we currently find ourselves in. As I've written many times before, this is not the future I envisioned when I was a teenager.